Prof. Hava Shalom-Guy is academic vice-president at the David Yellin Academic College of Education in Jerusalem and teaches in its Department of Bible. She has a Ph.D. in Bible from the Hebrew University and is the author of The Gideon Cycle through the Mirror of Its Literary Parallels [Hebrew] and “Three-Way Intertextuality: Some Reflections of Abimelech’s Death at Thebez in Biblical Narrative”(JSOT).
Last Updated
January 23, 2022
Books by the Author
Articles by the Author
Abraham, Jacob, and the Israelites in Egypt acquire wealth from foreign peoples in morally ambiguous ways. In contrast, the Judeans’ return from exile, depicted as a second exodus, is accomplished with the blessing of the gentile king, and the wealth obtained in exile is entirely untainted.
Abraham, Jacob, and the Israelites in Egypt acquire wealth from foreign peoples in morally ambiguous ways. In contrast, the Judeans’ return from exile, depicted as a second exodus, is accomplished with the blessing of the gentile king, and the wealth obtained in exile is entirely untainted.
The revelation at Sinai emerged as central to Israel’s story in the Persian period. No biblical text outside the Torah mentions it until its unique inclusion in the historical prologue of the Levites’ prayer in Nehemiah 9:13-14. A later scribe redacted the Sinai verses to further include a reference to the Torah of Moses.
The revelation at Sinai emerged as central to Israel’s story in the Persian period. No biblical text outside the Torah mentions it until its unique inclusion in the historical prologue of the Levites’ prayer in Nehemiah 9:13-14. A later scribe redacted the Sinai verses to further include a reference to the Torah of Moses.
