Dr. Ilan Peled is an Assyriologist working at Leiden University, Netherlands. Following the completion of his Ph.D. in Hebrew and Semitic Languages, from Bar-Ilan University, he held postdoctoral positions at the University of Pennsylvania, New York University, The Hebrew University of Jerusalem and the Oriental Institute of the University of Chicago. Peled’s research focuses on cultural life in the ancient Near East, especially in the spheres of gender, law, religion and cult, and biblical interpretation in the ANE context. He is the author of Masculinities and Third Gender: The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East (AOAT 435), and the editor of Structures of Power: Law and Gender Across the Ancient Near East and Beyond.
Last Updated
May 15, 2025
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Pig’s blood, crushed bird heads, animal fats, and fine oils were all used to mark the doorposts and thresholds in the ancient Near East, to protect against a host of dangerous supernatural powers. The Torah repurposes this ritual as a practical sign allowing YHWH to distinguish between Israelite and Egyptian households. An anthropological lens points to yet another layer of meaning in this ritual, carried out on the very night before Israel leaves Egypt.
Pig’s blood, crushed bird heads, animal fats, and fine oils were all used to mark the doorposts and thresholds in the ancient Near East, to protect against a host of dangerous supernatural powers. The Torah repurposes this ritual as a practical sign allowing YHWH to distinguish between Israelite and Egyptian households. An anthropological lens points to yet another layer of meaning in this ritual, carried out on the very night before Israel leaves Egypt.
Only two law collections in the ancient Near East discuss bestiality: the Torah and the Hittite laws. How do these laws differ, and what motivated them?
Only two law collections in the ancient Near East discuss bestiality: the Torah and the Hittite laws. How do these laws differ, and what motivated them?