Latest Essays

“Who controls the past controls the future.” – George Orwell, 1984

Sisera asks for water, Yael gives him milk (Judges 4:19), and then she kills him. Is Yael a foreign “killer woman” or an “aid of YHWH” and his people?

The description of Deborah as a judge and prophetess is brief, but through her speeches and actions, and in contrast with other characters, she emerges as a prophet modeled after Moses.

The Dead Sea Scrolls elaborate on Miriam’s leadership role and personal history.

The sacrifice of firstling animals and redemption of firstborn sons were originally not related to the exodus story. When they were linked to the tenth plague, the narrative was adjusted to have YHWH also slaughter the Egyptian firstling animals.

What really motivated the editors of Select Parts of the Holy Bible: For the Use of the Negro Slaves in the British West-India Islands (1807), better known as “The Slave Bible”?

Israel’s cries for help in Egypt reach all the way to God, upon “the Mountain of God” in Midian. In response, God sends Moses, a local shepherd, to free them.

Today, Rachel’s tomb lies near Bethlehem, in the territory of Judah, son of Leah. However, reading the description of her burial in Genesis 35:19 and 48:7 together with the references to Rachel’s tomb in the story of Saul’s anointing (1 Samuel 10:2) and Jeremiah's prophecy of consolation (Jeremiah 31:14) directs us further north, to the territory of her son Benjamin.

Shechem, a local prince, falls in love with Jacob’s daughter Dinah, and her brothers approve of the marriage as long as he is willing to be circumcised. Given Deuteronomy’s prohibition against intermarriage, later scribes revised the story into a slaughter of the natives. This was too harsh for later scribes, who recast the story as brothers avenging their sister’s rape.

In 164 B.C.E., Judah Maccabee defeats the Seleucid army and purifies the Temple. The fighting continues, and Judah is killed in 160 B.C.E. Only in 142 B.C.E. do the Seleucids finally make peace with Simon, Judah’s last surviving brother, who founds the Hasmonean dynasty of high priests that rule Judea for a century. Who established Chanukah as a holiday?

The Great Revolt against Rome was rooted in the Hasmonean ideology of Judean independence, yet Josephus, who warned against fighting Rome, still celebrated the Hasmonean military triumph against the Greeks.

Esau, Jacob’s twin brother, is the ancestor of Edom, Israel’s southern neighbor. The Edomites worshiped the god Qos/Qaus, who emerged around the same time and place as YHWH in the Late Bronze Age, and who was very popular in Persian Period Yehud. And yet, unlike other foreign gods, the Bible never mentions the god Qos. Why?

Chanukah commemorates the rededication of the Temple by Judah Maccabee in 164 B.C.E. But the war continued for another 22 years until the Seleucid King Demetrius appointed Simon as High Priest of Judea. To mark their new autonomy, the Judeans use the high priest’s regnal years, like that of a biblical king, to date their documents.

1 and 2 Maccabees have different understandings of why the Maccabean revolt succeeded. 1 Maccabees emphasizes the zealous killing of sinners as the element that wins God's favor, while 2 Maccabees emphasizes the tragic death of righteous Jewish martyrs as bringing about God's mercy and compassion.

As Tamar gives birth to twins, the midwife ties red thread around Zerah’s wrist. The spies instruct Rahab to tie a red cord in her window. What is the significance of the red thread?

“Now Joseph was well-built and handsome”—Genesis 39:7

Onan son of Judah “would let [his seed] go to waste on the ground, so as not to provide offspring for his brother. This was wicked in the eyes of YHWH, who killed him” (Genesis 38:9–10). What was Onan’s sin?

The Bible contains numerous references to ceramic pots, bowls, jugs, and other types of dishes. What do we know about these vessels?

I don’t defend the Torah’s ostensibly immoral laws, but I do try to understand what motivated them.

God promises Abram that his descendants will be a great nation in Genesis 12, while in Genesis 17, Abraham and Sarah are to become the forebears of a multitude of nations. A postcolonial analysis highlights how each image reflects a different way that Judeans grappled with their place and future in a world ruled by the vast and powerful Persian Empire.

Abraham tells his servant to go to his hometown to find a wife for Isaac. When the servant returns, he never reports back to him or introduces Rebecca to him. Why does Abraham disappear from the narrative? And, as Rebecca is his great-niece, why not send the servant to her father’s home directly?

A window into the extent of ancient Israel’s knowledge of the geography of the world.

Abraham does not comply with the very first command that YHWH gives him, and throughout his life, he doubts and questions YHWH. Does Abraham ultimately become the man of faith he is reputed to be?

Abram’s journey from Ur of the Chaldeans to Canaan, and God’s changing his name to Abraham, “father of a multitude of nations,” presage the struggles and aspirations of his descendants’ return migration from Babylon to Judah. At stake is Isaiah’s vision about the place of Israel among the nations.