Prof. Jacob L. Wright is Professor of Hebrew Bible at Emory University’s Candler School of Theology and the Director of Graduate Studies in Emory’s Tam Institute of Jewish Studies. He holds a doctorate from Georg-August-Universität, Göttingen. Wright is the author of Rebuilding Identity: The Nehemiah Memoir and its Earliest Readers (De Gruyter, 2004), which won a Templeton prize), David, King of Israel, and Caleb in Biblical Memory (Cambridge 2014), War, Memory, and National Identity in the Hebrew Bible (Cambridge, 2020), and Why the Bible Began (Cambridge, 2023). He is also the co-editor of Supplementation and the Study of the Hebrew Bible (Brown/SBL, 2018); The History of Judah in the Eighth Century BCE (Oded Borowski FS; SBL, 2018); Rituals of War in the Bible and the Ancient Near East (SBL, 2014); Making a Difference: Essays in Honor of Tamara Cohn Eskenazi (Sheffield Phoenix, 2012); Interpreting Exile: Interdisciplinary Studies of Displacement and Deportation in Biblical and Modern Contexts (SBL, 2011).
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July 26, 2024
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The most powerful Jew in antiquity, Tiberius Julius Alexander, served as procurator of Judea, governor of Egypt, and general in the Roman army. Without his support, Vespasian wouldn’t have become emperor, and his son Titus wouldn’t have led the siege of Jerusalem in 70 C.E. Though his uncle Philo and Josephus Flavius disapproved of some of his choices, Tiberius acted out of loyalty to Rome, not apostasy against Judaism.
The most powerful Jew in antiquity, Tiberius Julius Alexander, served as procurator of Judea, governor of Egypt, and general in the Roman army. Without his support, Vespasian wouldn’t have become emperor, and his son Titus wouldn’t have led the siege of Jerusalem in 70 C.E. Though his uncle Philo and Josephus Flavius disapproved of some of his choices, Tiberius acted out of loyalty to Rome, not apostasy against Judaism.
A Post-Destruction model of Jewish Identity: Reading and studying Torah as if our life depended on it.
A Post-Destruction model of Jewish Identity: Reading and studying Torah as if our life depended on it.
By comparing the aggressive approach of Nehemiah towards the foreign wives of the Judahites with the positive role of Ruth as a Moabite woman who married into an Israelite family, we can attempt to uncover the core messages about Jewish identity that the two texts have in common.
By comparing the aggressive approach of Nehemiah towards the foreign wives of the Judahites with the positive role of Ruth as a Moabite woman who married into an Israelite family, we can attempt to uncover the core messages about Jewish identity that the two texts have in common.
Praise of heroic death is a trope in ancient Near Eastern and Greek texts, and in modern commemorations such as Israel’s Yom Hazikaron and America’s Memorial Day, yet it is conspicuously absent in the Bible. Why?
Praise of heroic death is a trope in ancient Near Eastern and Greek texts, and in modern commemorations such as Israel’s Yom Hazikaron and America’s Memorial Day, yet it is conspicuously absent in the Bible. Why?
The details of Moses birth story do not entirely cohere. By examining the midrash, and sifting through layers of the Torah text itself, we uncover a series of problems and solutions in the story which help to elucidate the way the text and its traditions evolved over time.
The details of Moses birth story do not entirely cohere. By examining the midrash, and sifting through layers of the Torah text itself, we uncover a series of problems and solutions in the story which help to elucidate the way the text and its traditions evolved over time.
Early Judahite authors supplemented ancient Israelite traditions of conquest through the Transjordan with the spy story to explain why Israel entered Canaan from the east rather than from the south.
Early Judahite authors supplemented ancient Israelite traditions of conquest through the Transjordan with the spy story to explain why Israel entered Canaan from the east rather than from the south.
Y los Orígenes de la Semana de Siete días
Y los Orígenes de la Semana de Siete días
The Canaanite general Sisera is killed by Yael in her tent but in an older version of the story, he died in battle at the hands of the Israelite general, Barak. The story was revised as part of a broader theme in Judges, to weaken the image of male military heroes through women and give the power to God.
The Canaanite general Sisera is killed by Yael in her tent but in an older version of the story, he died in battle at the hands of the Israelite general, Barak. The story was revised as part of a broader theme in Judges, to weaken the image of male military heroes through women and give the power to God.
The conflation of two cities over time
The conflation of two cities over time
Early biblical laws demand a cessation of labor every seven days, but that was unconnected to Shabbat, which was originally a full moon celebration.
Early biblical laws demand a cessation of labor every seven days, but that was unconnected to Shabbat, which was originally a full moon celebration.
Consanguinidad versus Mandamientos
Consanguinidad versus Mandamientos
Numbers 32 combines two versions of how Gad and Reuven receive Moses’ permission to settle the Transjordan. The non-Priestly story emphasizes fraternity and kinship, while the Priestly version emphasizes law and obedience to YHWH. By synthesizing them, the redactor suggests that law can serve as a pillar around which the Israelite community can coalesce.
Numbers 32 combines two versions of how Gad and Reuven receive Moses’ permission to settle the Transjordan. The non-Priestly story emphasizes fraternity and kinship, while the Priestly version emphasizes law and obedience to YHWH. By synthesizing them, the redactor suggests that law can serve as a pillar around which the Israelite community can coalesce.
