Dr. Lisbeth S. Fried is Visiting Scholar at the University of Michigan’s Department of Near Eastern Studies. She holds a Ph.D. in Hebrew and Judaism Studies from NYU and another in psychology from University of Michigan. Among her many publications are The Priest and the Great King: Temple-Palace Relations in the Persian Empire, Ezra and the Law in History and Tradition, and Ezra, a Commentary (Sheffield Academic Press, 2015).
Last Updated
September 19, 2019
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According to Ezra (3:4) and Nehemiah (8:14-15) the returnees celebrated the holiday of Sukkot according to the law as it “was written,” but differences between their celebrations and the prescriptions in the Torah suggest that the laws they had written were slightly different than ours. Was the Torah finalized by the time Ezra-Nehemiah was written?
According to Ezra (3:4) and Nehemiah (8:14-15) the returnees celebrated the holiday of Sukkot according to the law as it “was written,” but differences between their celebrations and the prescriptions in the Torah suggest that the laws they had written were slightly different than ours. Was the Torah finalized by the time Ezra-Nehemiah was written?
