Dr. Tzvi Novick is the Abrams Jewish Thought and Culture Professor of Theology at the University of Notre Dame. He has an M.A. from Yeshiva University and a Ph.D. from Yale. His research focuses on law and ethics in rabbinic Judaism. He has also written on topics in the Hebrew Bible and Second Temple Judaism, and on Jewish liturgical poetry (piyyut) from late antiquity.
Last Updated
May 27, 2020
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This fundamental question lies at the heart of two stories: God suspending Mount Sinai over the Israelites to compel them to accept the Torah, and Joshua, with the Jordan River suspended over the Israelites, compelling them to accept mutual responsibility for each other's private sins.
This fundamental question lies at the heart of two stories: God suspending Mount Sinai over the Israelites to compel them to accept the Torah, and Joshua, with the Jordan River suspended over the Israelites, compelling them to accept mutual responsibility for each other's private sins.
Set against the Pharaonic Solomon, Jeroboam frees Israel from servitude and founds the Northern Kingdom. Hadad plays a similar role on behalf of the Edomites. Why are these two “rebels” depicted as heroes?
Set against the Pharaonic Solomon, Jeroboam frees Israel from servitude and founds the Northern Kingdom. Hadad plays a similar role on behalf of the Edomites. Why are these two “rebels” depicted as heroes?
Tracing the tannaitic and biblical sources for the famous claim that God held Mount Sinai over the Israelites and threatened to bury them if they did not accept the Torah.
Tracing the tannaitic and biblical sources for the famous claim that God held Mount Sinai over the Israelites and threatened to bury them if they did not accept the Torah.
The biblical law makes use of a martial idiom to forbid Israel from being cruel to a mother bird.
The biblical law makes use of a martial idiom to forbid Israel from being cruel to a mother bird.
“Great as the sea is your breaking,” Lamentations 2:13. Before we try to understand pain or tragedy, we must first perceive its magnitude.
“Great as the sea is your breaking,” Lamentations 2:13. Before we try to understand pain or tragedy, we must first perceive its magnitude.
