Owls are predators and are forbidden to eat, but as early as the 4th millennium B.C.E., they emerged as potent symbols in Egypt, Mesopotamia, and the Levant. What do these nocturnal creatures, with their large, expressive eyes and haunting vocalizations, signify—and why does the Bible place them among ruins and demons?
Prof.
Phillip Michael Sherman
,
,
Cats were known and domesticated in ancient Egypt, Greece, and Rome, but are absent from the Bible and Second Temple literature. The Persians despised cats, but the Talmud tolerates them.
Prof.
Joshua Schwartz
,
,
Biblical dietary laws forbid consuming animals that shed the blood of other animals, reflecting an ideal world without violence among humans or animals. But what counts as blood?
Dr.
Daniel H. Weiss
,
,
Village dogs, guard dogs, scavenger dogs, and dog burials—what archaeology and the Bible can tell us about dogs in ancient Egypt and the Levant, and the significance of their silence during the plague of the firstborn.
Prof.
Deirdre Fulton
,
Dr.
Paula Wapnish Hesse
,
Does God have a penchant for cows, goats, and pigeons? A distaste for pigs, mice, and weasels? If not, why are the former permitted to eat but the latter proscribed? According to some Jewish and Christian allegorical interpreters in ancient Alexandria, the Torah’s distinction between clean and unclean meats was intended to tell us as much about how to behave as how to eat.
Prof. Rabbi
Joshua Garroway
,
,