Ark of the Covenant

The ark of Shiloh is captured by the Philistines, but they soon send it back to Israel after they are struck by plague. The ark continues to wreak havoc along the way until it finds its final resting place in Jerusalem.

Tradition and source criticism both see two ark traditions in the biblical text: The Ark of the Covenant and the Ark of the Testimony. The former accompanies Israelite troops into battle; it appears in Numbers 10 (וַיְהִי בִּנְסֹעַ הָאָרֹן) and in the stories of battles against the Philistines and Ammonites in Samuel. The latter remains in the Tabernacle, serving as a seat for YHWH’s glory and revelation.

The description of what is to be done with the ark’s carrying poles (בַּדִּים) seems to differ between Exodus ch. 25 and Numbers 4. Medieval Jewish commentators offered many different solutions to this contradiction, but the best answer lies in what we learn from the construction of ancient Egyptian portable chests.^[1]

Even those who categorically deny that God has form, is composed of matter, is visible, or is subject to the constraints of time and place, cannot seem to relinquish the notion that God speaks precisely as described in the Bible.

What exactly is the זֵר (zer), mentioned ten times in the furnishing of the Mishkan: A test case for the importance of archaeology^[1] 

Tradition has interpreted the Cherubs to represent anything from a child to a man, woman to an angel, from a bird to a Torah scholar. Ancient Near Eastern evidence answers this uncertainty, or at least tells us what the Cherubim originally meant.