Dr. Elaine Goodfriend is a lecturer in the Department of Religious Studies and the Jewish Studies Program at California State University, Northridge. She has a Ph.D. in Near Eastern Studies from U.C. Berkeley. Among her publications are “Food in the Hebrew Bible,” in Food and Jewish Traditions (forthcoming) and “Leviticus 22:24: A Prohibition of Gelding for the Land of Israel?”
Last Updated
September 19, 2019
Books by the Author
Articles by the Author
Biblical authors employed the number 7 in numerous ways to express the ideas of completion, perfection, and holiness and to highlight keywords or elements within a text.
Biblical authors employed the number 7 in numerous ways to express the ideas of completion, perfection, and holiness and to highlight keywords or elements within a text.
“And He called to Moses and YHWH spoke to him” וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר יְ־הוָה אֵלָיו (Lev 1:1). Why is YHWH, the subject of this verse, missing from the opening phrase, and appearing only after the second verb? Traditional and critical scholars struggle to explain this syntactic problem.
“And He called to Moses and YHWH spoke to him” וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר יְ־הוָה אֵלָיו (Lev 1:1). Why is YHWH, the subject of this verse, missing from the opening phrase, and appearing only after the second verb? Traditional and critical scholars struggle to explain this syntactic problem.
The division of the Torah into five books is not mentioned anywhere in the Bible, yet this division is ancient. Already in Second Temple times, Philo speaks of it, and by the early first millenium C.E., the Torah became known by the Greek name, Pentateuch, literally, “five scrolls.” Is this division due to practical, thematic, or symbolic considerations?
The division of the Torah into five books is not mentioned anywhere in the Bible, yet this division is ancient. Already in Second Temple times, Philo speaks of it, and by the early first millenium C.E., the Torah became known by the Greek name, Pentateuch, literally, “five scrolls.” Is this division due to practical, thematic, or symbolic considerations?
The word שור in Hebrew can refer to an ox or a bull, but which animal is the protagonist of the celebrated law of שור נגח, “the goring bovine”?
The word שור in Hebrew can refer to an ox or a bull, but which animal is the protagonist of the celebrated law of שור נגח, “the goring bovine”?
Jewish law prohibits the gelding of animals based on its interpretation of Leviticus 22:24. Is this what the Torah means? Why might the Torah have prohibited this and how could the prohibition function in an agrarian society dependent on draft animals?[1]
Jewish law prohibits the gelding of animals based on its interpretation of Leviticus 22:24. Is this what the Torah means? Why might the Torah have prohibited this and how could the prohibition function in an agrarian society dependent on draft animals?[1]
The nazir must abstain from shekhar (שֵׁכָר), and it must be poured on the altar as a libation – but what is it? Understanding the ecology of ancient Israel can help answer the question.
The nazir must abstain from shekhar (שֵׁכָר), and it must be poured on the altar as a libation – but what is it? Understanding the ecology of ancient Israel can help answer the question.
