Donate
Newsletter
Torah Portion

This Week's Torah Portion

GenesisExodusLeviticusNumbersDeuteronomy
Holidays

Rosh Hashanah

Rosh Hashanah

Yom Kippur

Yom Kippur

Sukkot

Sukkot

Simchat Torah

Simchat Torah

Chanukah

Chanukah

Purim

Purim

Passover

Passover

Shavuot

Shavuot

Tisha B’Av

Tisha B’Av

Shabbat

Shabbat

Yom Ha’atzmaut

Yom Ha’atzmaut

Yom Yerushalayim

Yom Yerushalayim

Yom HaZikaron

Yom HaZikaron

Yom HaShoah

Yom HaShoah

Scholarship & Faith

Biblical Criticism

Modern Faith

Morality and Ethics

Archaeology

תהלים Psalms

Medieval Interpretation

Christianity

Series and Symposia

Printable Readers

Current

Latest Essays

Israel-Hamas War

Blog

Op-ed

Interview

Featured Post

Behind Every Article: What It Takes to Sustain TheTorah.com

Op-ed

More

Browse Topics

Resource Guide

Our Authors

Submissions

About Us

Contact Us

TheGemara.com

thetorah.co.il

ProjectTABS.com

Subscribe
Donate
עברית
חומש
חומש
עברית

Stay updated with the latest scholarship

Please check your email

Thank you for signing up. You should be receiving a confirmation email from TheTorah.com.

Click on "Confirm your email" to subscribe.

.

Stay updated with the latest scholarship

You have been successfully subscribed
Oops! Something went wrong while submitting the form.
Prof.
Esther Chazon
Show More

Last Updated

June 20, 2026

Books by the Author

No items found.
No items found.
Show More

Articles by the Author

The Origin of Fixed Communal Prayer: Evidence from Qumran

The discoveries from the caves of Qumran yielded hundreds of psalms and prayers. Some of these derived from the sectarian community known as the Yaḥad, who lived there. Others came from diverse Jewish communities, and were preserved and presumably used by the Yaḥad as part of their twice-daily “offering of the lips” as an alternative to the “defiled” sacrifices being offered in the Temple. These documents offer invaluable evidence concerning the origin of fixed communal prayer in Judaism.

The Origin of Fixed Communal Prayer: Evidence from Qumran

The discoveries from the caves of Qumran yielded hundreds of psalms and prayers. Some of these derived from the sectarian community known as the Yaḥad, who lived there. Others came from diverse Jewish communities, and were preserved and presumably used by the Yaḥad as part of their twice-daily “offering of the lips” as an alternative to the “defiled” sacrifices being offered in the Temple. These documents offer invaluable evidence concerning the origin of fixed communal prayer in Judaism.

No items found.
No items found.
No items found.
No items found.
No items found.
It could well be that our own, “enlightened,” moral views will one day be outmoded; let us hope that our descendants will feel bound not by our frail words, but by the robust spiritual tradition.

Dr. Rabbi

Norman Solomon

Browse Authors
Dr.
Mahri Leonard-Fleckman
College of the Holy Cross
Prof.
Nili Wazana
Hebrew University
Dr. Rabbi
Bradley Shavit Artson
American Jewish University
Dr.
Stéphanie É. Binder
Bar-Ilan University
Dr.
Gregg E. Gardner
University of British Columbia
All Authors
General
About UsAsk a RabbiContact UsעבריתTerms of UseRSS
Torah Portion
GenesisExodusLeviticusNumbersDeuteronomy
Holidays
  1. Rosh Hashanah
  2. Yom Kippur
  3. Sukkot
  4. Passover
  5. Shavuot
  6. Chanukah
  7. Purim
Scholarship and Faith
  1. Biblical Criticism
  2. Modern Faith
  3. Morality and Ethics
  4. Archaeology
  5. Medieval Interpretation

Subscribe to our newsletter

Donate

Launched Shavuot 5773 / 2013 | Copyright © Academic Torah Institute, All Rights Reserved