Noam Zion is senior faculty and curriculum writer for the Shalom Hartman Institute of Jerusalem (1978-2019). He holds an M.A. in philosophy from Columbia University, and among his books are A Different Night: The Family Participation Haggadah (1997); Jewish Giving in Comparative Perspectives: Tzedakah, Charity and Greek Philanthropy (2013); Talmudic Marital Dramas (2018) and Foundations of Family Conflict and Reconciliation in Genesis (multidisciplinary study guides for educators).
Last Updated
September 19, 2019
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In sequence, Leviticus 19:17 commands: do not hate, do rebuke, and do not incur guilt. What is the relationship between these imperatives—and what do they teach us about the biblical art of rebuke?
In sequence, Leviticus 19:17 commands: do not hate, do rebuke, and do not incur guilt. What is the relationship between these imperatives—and what do they teach us about the biblical art of rebuke?
Hagar and Sarah are the matriarchs of the Arabs and the Jews in Jewish and Muslim interpretation. In the Bible, the feud between the two women is never mended, but Jewish and Muslim feminist readers have used midrash-style poetry to rewrite the ending of their story, in hope of reconciling the contemporary conflict between their putative descendants.
Hagar and Sarah are the matriarchs of the Arabs and the Jews in Jewish and Muslim interpretation. In the Bible, the feud between the two women is never mended, but Jewish and Muslim feminist readers have used midrash-style poetry to rewrite the ending of their story, in hope of reconciling the contemporary conflict between their putative descendants.
Leviticus 25 legislates a multi-tiered system of rights and requirements that act as a corrective to a market in which even human beings can be sold. This system preserves the dignified status of Israelite brothers as free persons with their own ancestral agricultural land, ensuring that no Israelites become a permanent lower class.
Leviticus 25 legislates a multi-tiered system of rights and requirements that act as a corrective to a market in which even human beings can be sold. This system preserves the dignified status of Israelite brothers as free persons with their own ancestral agricultural land, ensuring that no Israelites become a permanent lower class.
