Dr. Shani Tzoref is currently a Visiting Professor at the Hochschule für Jüdische Studien Heidelberg. Her previous positions include Chair of Hebrew Bible and Exegesis at the University of Potsdam and coordinator of the Biblical Studies program at the University of Sydney. Tzoref holds an M.A. in Jewish History from Yeshiva University and a Ph.D. in Ancient Jewish Literature from New York University, and is pursuing an additional M.A. in Digital Humanities from the CUNY Graduate center. She is the author of The Pesher Nahum Scroll from Qumran: An Exegetical Study of 4Q169.
Last Updated
November 7, 2021
Books by the Author
Amazon paid links
Articles by the Author
Is it Ahasuerus, Mordechai, or the horse?
Is it Ahasuerus, Mordechai, or the horse?
The Torah often uses the repetition of certain terms and wordplay to underline important themes. Numbers uses the terms נשא (nas’a: “to carry”) and נסע (nas‘a; “to travel”) to highlight the development of Israel from independent clans to a nation in a way that fits well with the model of group formation first suggested by psychologist Bruce Tuckman.
The Torah often uses the repetition of certain terms and wordplay to underline important themes. Numbers uses the terms נשא (nas’a: “to carry”) and נסע (nas‘a; “to travel”) to highlight the development of Israel from independent clans to a nation in a way that fits well with the model of group formation first suggested by psychologist Bruce Tuckman.
Reuben’s sin and its consequences in the Torah, Pseudepigrapha and Midrash.
Reuben’s sin and its consequences in the Torah, Pseudepigrapha and Midrash.
The opening of the wilderness-wandering story in Exodus uses the Leitwort נ-ס-ה to underline the process of reciprocal testing between Israel and God as preparation for the Sinai event. This testing parallels that of the wilderness-wandering story in Numbers, which uses the Leitworter נ-ס-ע and נ-ש-א to underline the process of preparation Israel goes through before entering the land.
The opening of the wilderness-wandering story in Exodus uses the Leitwort נ-ס-ה to underline the process of reciprocal testing between Israel and God as preparation for the Sinai event. This testing parallels that of the wilderness-wandering story in Numbers, which uses the Leitworter נ-ס-ע and נ-ש-א to underline the process of preparation Israel goes through before entering the land.
