Dr. Wendy Love Anderson is Assistant Director of Academic Programs in the Center for the Humanities and affiliate faculty in Religious Studies at Washington University in St. Louis. She received her M.A. in Religious Studies and her Ph.D in History of Christianity from the University of Chicago. She is the author of The Discernment of Spirits: Assessing Visions and Visionaries in the Late Middle Ages.
Last Updated
September 11, 2020
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Moses extends the covenant to all of Israel, “from the hewer of your wood to the drawer of your water” (Deuteronomy 29). The midrash connects this group with the Gibeonites of Joshua 9, creating an anachronism which later rabbinic commentators try to resolve.
Moses extends the covenant to all of Israel, “from the hewer of your wood to the drawer of your water” (Deuteronomy 29). The midrash connects this group with the Gibeonites of Joshua 9, creating an anachronism which later rabbinic commentators try to resolve.
Early rabbinic interpretation connected the curse of child eating (Leviticus 26:29; Deuteronomy 28:53-57) with the description of the Babylonian destruction of Jerusalem in Lamentations (2:20 and 4:10) and the Roman destruction of the Second Temple. In the Middle Ages, however, Jewish commentators de-emphasize this connection. The reason for this lies in the 12th c. development of Christian Bible commentary.
Early rabbinic interpretation connected the curse of child eating (Leviticus 26:29; Deuteronomy 28:53-57) with the description of the Babylonian destruction of Jerusalem in Lamentations (2:20 and 4:10) and the Roman destruction of the Second Temple. In the Middle Ages, however, Jewish commentators de-emphasize this connection. The reason for this lies in the 12th c. development of Christian Bible commentary.
