Demons

In Priestly law, impurity is stripped of its mythic origins in the demonic realm but still retains its dangerous, physical presence, and must be mitigated by specific acts of ritual cleansing and banishing, depending on the type of impurity. Purification from the skin disease tzaraʿat (Leviticus 13–14) offers the starkest example of such a ritual.

Leviticus requires covering the blood of undomesticated animals; Deuteronomy requires pouring out the blood of slaughtered domesticated animals onto the ground. How do these laws jibe with each other? The Essenes have one answer, the rabbis another, the academics a third.