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Kohelet

Ecclesiastes

Biblical Pseudepigraphy: Are Falsely Attributed Biblical Texts Deceptive?

Is editing and writing in the guise of Moses, Solomon, or Daniel a legitimate literary convention, justified because of the author’s inspired state? Or is this practice a form of deceit, even forgery?

Prof.

Jonathan Klawans

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Is the Soul Immortal?

Is there a difference between human and animal souls? Is there a hereafter at all, and if so, does righteousness or wickedness affect it? These questions, discussed by Greek philosophers, inspired the Judean discourse of the Hellenistic period. Ecclesiastes on one side, 1 Enoch and the Wisdom of Solomon on the other.

Dr.

Nili Samet

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Is Kohelet’s Wisdom Vanity of Vanities?

In his idealistic youth, Shadal argued in favor of the earlier rabbis’ contention that Kohelet is heretical and should have been suppressed. With age, he came to appreciate it as a lesson about the search for happiness and meaning in life.

Prof. Rabbi

Marty Lockshin

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Kohelet: The Earth Versus Humanity

Kohelet, the book of Ecclesiastes, complains about almost everything. The medieval commentator in MS Hamburg 32, however, argues that in his opening discourse, Kohelet is contrasting earth’s permanence with humanity’s transience, presenting the world, if not humanity, in a positive light.

Prof. Rabbi

Marty Lockshin

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Is Love an Answer to the Meaninglessness of Life?

Ecclesiastes versus Song of Songs

Prof.

​Francis Landy

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Kohelet: An Israelite Form of Meditation

Ecclesiastes is a cynical reflection on life’s futility. The constant sonorous repetition, visualizations, and references to breath serve as a sustained meditation to help free the reader’s soul from the agonizing struggle of life.

Prof. Rabbi

Tzvee Zahavy

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Qohelet and the Redaction of Mesopotamian Vanity Literature

How subversive literature becomes normalized.

Dr.

Nili Samet

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Who Said All Is Futile?

Kohelet begins and ends with the phrase הֲבֵל הֲבָלִים “all is futile” (1:2, 12:8). Rashbam argues that these aren’t the author’s words but an editorial framing, which includes the famous ending that the sum of the matter is to fear God and keep His commandments (12:13). If we remove this framing, the book ends on a very different note.

Dr. Rabbi

Zev Farber

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Qohelet on Pleasure

Qohelet says that simḥah (joy) is the best thing in life, but also that it is profitless and absurd. This essay will explore this fundamental contradiction.

Prof. Rabbi

Michael V. Fox

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