Mikvah

The historical John, יוחנן, was a thoroughly Jewish religious preacher, who had little if any relation to Jesus and his movement. Here is the story of how John and his central rite, baptism, became part of Christianity.

Hebron plays a central role in many biblical stories. It was the prominent city in the Judean highlands, with large fortifications in the Early Bronze, Middle Bronze, and Iron Ages. During the Second Temple period, Hebron was occupied by the Idumeans. Recent archaeological excavations have uncovered large mikvaot (ritual baths), indicating that the inhabitants embraced Judaism.

A rejoinder to Rabbi Dr. Zev Farber’s “The Purification of a Niddah: The Torah Requirement.”

Jacob’s ancient scientific trick.

The Archaeological and Textual Evidence 

When and why washing became immersion: between traditional-rabbinic and scientific-critical approaches to the origin of immersion and the mikveh.

Jewish law requires a menstruant woman to purify herself by immersing in water. A schematic look at Leviticus 15 actually implies this is not a Torah requirement.

Immersing in the Priestly Text: In support of Dr. Rabbi Zev Farber's contention in “The Purification of a Niddah: The Torah Requirement” that the Torah does not require women to immerse after niddah in order to become pure.