Zechariah 14 envisions a time when all the nations will come to the Temple in Jerusalem on Sukkot. The festival’s eschatological significance in the Second Temple period may be further hinted at in Pseudepigraphical works, in the book of Revelation, and on coins minted during the great rebellion and the Bar Kochba rebellion.
The Priestly Torah discusses the Tabernacle at extraordinary length, emphasizing its portability. Nothing in P ever says this structure was meant to be temporary. P’s Tabernacle was not foreshadowing the Temple, but was a polemic against Haggai and Zechariah’s agitation to build the Second Temple.
Isaac S. D. Sassoon