Dr. Malka Zeiger Simkovich is a the Crown-Ryan Chair of Jewish Studies at Catholic Theological Union in Chicago, and the director of their Catholic-Jewish Studies program. She holds a Ph.D. in Second Temple Judaism from Brandeis University, an M.A. in Hebrew Bible from Harvard University, and a B.A. in Bible Studies and Music Theory from Yeshiva University’s Stern College. In addition to her many articles, Malka is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016) and Discovering Second Temple Literature: The Scriptures and Stories that Shaped Early Judaism (2018).
Last Updated
January 23, 2020
Books by the Author
Articles by the Author
The Hasmonean princess Mariamme is best known today for her tempestuous and doomed marriage to Herod the Great. During her lifetime, however, Mariamme was a Jewish celebrity in her own right. As a descendant of the Hasmonean family on both her maternal and paternal sides, Mariamme was the closest thing that Jews had to royalty.
The Hasmonean princess Mariamme is best known today for her tempestuous and doomed marriage to Herod the Great. During her lifetime, however, Mariamme was a Jewish celebrity in her own right. As a descendant of the Hasmonean family on both her maternal and paternal sides, Mariamme was the closest thing that Jews had to royalty.
The Romans were baffled as to why Jews would not eat pork, an idiosyncrasy which became the subject of speculation as well as ethnic humor. In response, Jewish texts highlight the way the hated Romans remind the rabbis of pigs and wild boars.
The Romans were baffled as to why Jews would not eat pork, an idiosyncrasy which became the subject of speculation as well as ethnic humor. In response, Jewish texts highlight the way the hated Romans remind the rabbis of pigs and wild boars.
2 Maccabees tells the story of a mother whose seven sons are killed before her eyes because they refuse to violate Jewish mores. The mother recalls the woman of seven sons and her bereft counterpart found in Hannah’s prayer (1 Samuel 2), and perhaps also the mother in Jerusalem described in Jeremiah 15, but offers a new theological twist on Jewish suffering: the promise of resurrection.
2 Maccabees tells the story of a mother whose seven sons are killed before her eyes because they refuse to violate Jewish mores. The mother recalls the woman of seven sons and her bereft counterpart found in Hannah’s prayer (1 Samuel 2), and perhaps also the mother in Jerusalem described in Jeremiah 15, but offers a new theological twist on Jewish suffering: the promise of resurrection.
Josephus in his Antiquities of the Jews, tells the story of Queen Helena of Adiabene and her sons Kings Izates II and Monobazus II, and how they converted to Judaism in the mid-first century C.E. Rabbinic literature preserves several anecdotes about this family. However, the rabbis knew little about them, and grappled with their insider/outsider status.
Josephus in his Antiquities of the Jews, tells the story of Queen Helena of Adiabene and her sons Kings Izates II and Monobazus II, and how they converted to Judaism in the mid-first century C.E. Rabbinic literature preserves several anecdotes about this family. However, the rabbis knew little about them, and grappled with their insider/outsider status.
Tracing the celebration of Passover during the Second Temple period, and highlighting the new dimension the haggadah / seder brings to the holiday.
Tracing the celebration of Passover during the Second Temple period, and highlighting the new dimension the haggadah / seder brings to the holiday.
A Second Temple story of how Daniel used his knowledge of Torah to save a righteous woman from wicked judges who falsely accused her of adultery.
A Second Temple story of how Daniel used his knowledge of Torah to save a righteous woman from wicked judges who falsely accused her of adultery.
In the Bible, Esau is the ancestor of the Edomites who live on Mount Seir, southwest of Judah. So how did the rabbis come to associate Esau and Edom with Rome? Two main factors are at work here: Christianity and Herod.
In the Bible, Esau is the ancestor of the Edomites who live on Mount Seir, southwest of Judah. So how did the rabbis come to associate Esau and Edom with Rome? Two main factors are at work here: Christianity and Herod.
“הרחמן הוא יקים לנו את סוכת דוד הנופלת – May the All-Merciful One reestablish the fallen sukkah of [King] David.” Birkat Hamazon
“הרחמן הוא יקים לנו את סוכת דוד הנופלת – May the All-Merciful One reestablish the fallen sukkah of [King] David.” Birkat Hamazon
Queen Berenice is infamous for being the traitorous lover of Titus and for rejecting the Great Rebellion against Rome, along with her brother Agrippa II. But she was also a pious woman who took a Nazirite vow, was attached to her God and her people, and even risked her life to save her fellow Jews from Roman soldiers.
Queen Berenice is infamous for being the traitorous lover of Titus and for rejecting the Great Rebellion against Rome, along with her brother Agrippa II. But she was also a pious woman who took a Nazirite vow, was attached to her God and her people, and even risked her life to save her fellow Jews from Roman soldiers.
As late as the Second Temple period, Passover and Chag HaMatzot were viewed as two separate holidays. What was the final impetus to concretize the synthesis of these holidays into one?
As late as the Second Temple period, Passover and Chag HaMatzot were viewed as two separate holidays. What was the final impetus to concretize the synthesis of these holidays into one?
Understanding the Midrash in Light of Plato and the Pseudepigrapha
Understanding the Midrash in Light of Plato and the Pseudepigrapha
Rebecca, informed by God of her sons’ destinies, thwarts her husband’s effort to bless Esau. The Torah thus portrays an assertive Rebecca in contrast to a weak and uninformed Isaac. Early Jewish interpreters took conflicting approaches to this unusual depiction of a patriarchal couple.
Rebecca, informed by God of her sons’ destinies, thwarts her husband’s effort to bless Esau. The Torah thus portrays an assertive Rebecca in contrast to a weak and uninformed Isaac. Early Jewish interpreters took conflicting approaches to this unusual depiction of a patriarchal couple.
How the rabbis came to imagine Ahasuerus as a usurper who halted the rebuilding of the Temple and his wife Vashti as a wicked and grotesque Babylonian princess, who lived as a libertine and persecuted Jews.
How the rabbis came to imagine Ahasuerus as a usurper who halted the rebuilding of the Temple and his wife Vashti as a wicked and grotesque Babylonian princess, who lived as a libertine and persecuted Jews.
A Surprising Midrashic Portrait of Abraham
A Surprising Midrashic Portrait of Abraham
