Prof. Edward L. Greenstein is Professor Emeritus of Bible at Bar-Ilan University. He received the EMET Prize (“Israel’s Nobel”) in Humanities-Biblical Studies for 2020, and his book, Job: A New Translation (Yale University Press, 2019), won the acclaim of the American Library Association, the Association for Jewish Studies, and many others. He has been writing a commentary on Lamentations for the Jewish Publication Society.
Last Updated
December 21, 2021
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Tears abound in Lamentations: the poet cries, the people cry, even the city cries, but God does not. In contrast, the gods and goddesses of ancient Near Eastern city laments, cry along with their people. Midrash Eichah Rabbah, seemingly uncomfortable with such a callous depiction of God, rereads Lamentations to include God weeping.
Tears abound in Lamentations: the poet cries, the people cry, even the city cries, but God does not. In contrast, the gods and goddesses of ancient Near Eastern city laments, cry along with their people. Midrash Eichah Rabbah, seemingly uncomfortable with such a callous depiction of God, rereads Lamentations to include God weeping.
Genesis 11:1-9 is not only about the downfall of Babylon or the origin of languages. It is a reflection on how languages work differently, on the limitations of one language to convey the sense of another, and the insufficiency inherent in translation.
Genesis 11:1-9 is not only about the downfall of Babylon or the origin of languages. It is a reflection on how languages work differently, on the limitations of one language to convey the sense of another, and the insufficiency inherent in translation.
Job's friends piously justify God's actions and challenge Job to accept that he has done wrong. Yet God sides with Job and rebukes the friends for not “speaking about me in honesty as did my servant Job.”
Job's friends piously justify God's actions and challenge Job to accept that he has done wrong. Yet God sides with Job and rebukes the friends for not “speaking about me in honesty as did my servant Job.”
The story of Joseph is replete with narrative contradictions. Source criticism has long dominated the quest for textual coherence. But how are we to make sense of the integrated text?
The story of Joseph is replete with narrative contradictions. Source criticism has long dominated the quest for textual coherence. But how are we to make sense of the integrated text?
The story of Moses follows a pattern that is typical of ancient Near Eastern fugitive hero narratives. However, when Moses goes to Mount Horeb, the plot deviates from the usual “divine encounter” feature. What does this tell us about the composition of the story of Moses and the Burning Bush?
The story of Moses follows a pattern that is typical of ancient Near Eastern fugitive hero narratives. However, when Moses goes to Mount Horeb, the plot deviates from the usual “divine encounter” feature. What does this tell us about the composition of the story of Moses and the Burning Bush?
Emphasizing the Holiness of Ethics over the Ritual
Emphasizing the Holiness of Ethics over the Ritual
A Mysterious Transgression or a Mysterious Deity?
A Mysterious Transgression or a Mysterious Deity?
And what can we learn by comparing it to another ancient book mentioned in the Bible, Sefer HaYashar (The Book of the Upright)?
And what can we learn by comparing it to another ancient book mentioned in the Bible, Sefer HaYashar (The Book of the Upright)?
