Prof. Rami Arav is Professor at the Department of Religion at the University of Nebraska at Omaha. He holds a Ph.D. from New York University and has been the director of the Bethsaida Excavation Project since 1987. Arav is the author of Hellenistic Palestine (London 1989), and co-author (with John J. Rousseau) of the Fortress Press bestseller, Jesus and His World (1995). He is also the editor of Cities through the Looking Glass (2008), and a series of four volumes titled: Bethsaida, a City on the Northern Shores of the Sea of Galilee.
Last Updated
September 19, 2019
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The Akedah (binding of Isaac) takes place on a mountain in the obscure land of Moriah. When a Judahite scribe later revised the story to have the angel of YHWH stop Abraham from killing his son, he connected Moriah with the Jerusalem Temple, thereby giving it a new hieros logos—a sacred founding legend, to compete with the northern worship site Beth-El.
The Akedah (binding of Isaac) takes place on a mountain in the obscure land of Moriah. When a Judahite scribe later revised the story to have the angel of YHWH stop Abraham from killing his son, he connected Moriah with the Jerusalem Temple, thereby giving it a new hieros logos—a sacred founding legend, to compete with the northern worship site Beth-El.
Was Israel ever a tribal society? Although some scholars accept the Bible’s depiction of Israel’s pre-monarchic society as a confederation of tribes, others have dismissed this as ahistorical. Can a study of biblical law help us resolve this question?
Was Israel ever a tribal society? Although some scholars accept the Bible’s depiction of Israel’s pre-monarchic society as a confederation of tribes, others have dismissed this as ahistorical. Can a study of biblical law help us resolve this question?
