Benjamin

The rabbis claim that a “subverted” or “apostate” city, which Deuteronomy (13:13-18) condemns to destruction, “never was and never will be” (t. San. 14:1). Yet the account in Judges 19-21 of the destruction or ḥerem of Gibeah, its inhabitants, animals, and property, suggests that such “internal ḥerem” was an Israelite practice, and that Gibeah is being presented as a subverted city.

Why the rabbis ended Parashat Mikketz with a cliffhanger (in both the Babylonian and the Eretz-Yisraeli traditions), and what the Ancient Near Eastern legal context of “evidence law” can clarify for us about the background of the story.

Historical symbolism and the position of the tribe of Benjamin