Prof. Aaron Demsky is Professor (emeritus) of Biblical History at The Israel and Golda Koschitsky Department of Jewish History and Contemporary Jewry, Bar Ilan University. He is also the founder and director of The Project for the Study of Jewish Names. Demsky received the Bialik Prize (2014) for his book, Literacy in Ancient Israel.
Last Updated
June 4, 2020
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Deuteronomy uses unusual parallel terms “the shegar of your herd and the ashtorot of your flock” to describe the offspring of livestock. These are names of the ancient West Semitic fertility goddess known as Ashtoret or by her less familiar bi-name Sheger. Her consort is (sometimes) the god Ashtor. What do we know about these deities and what do they have to do with livestock?
Deuteronomy uses unusual parallel terms “the shegar of your herd and the ashtorot of your flock” to describe the offspring of livestock. These are names of the ancient West Semitic fertility goddess known as Ashtoret or by her less familiar bi-name Sheger. Her consort is (sometimes) the god Ashtor. What do we know about these deities and what do they have to do with livestock?
The genealogy of the tribe of Manasseh appears in Numbers 26 and again in Joshua 17 with slight differences. It appears a third time, in 1 Chronicles 7, wholly reconceived. This highlights how certain biblical genealogies represent tribal kinship patterns that shift over time.
The genealogy of the tribe of Manasseh appears in Numbers 26 and again in Joshua 17 with slight differences. It appears a third time, in 1 Chronicles 7, wholly reconceived. This highlights how certain biblical genealogies represent tribal kinship patterns that shift over time.
The Samaria ostraca and a close look at biblical verses help us locate Mahlah, Noa, Hoglah, Milkah, and Tirzah, in the territory of Manasseh.
The Samaria ostraca and a close look at biblical verses help us locate Mahlah, Noa, Hoglah, Milkah, and Tirzah, in the territory of Manasseh.
The rabbis claim that a “subverted” or “apostate” city, which Deuteronomy (13:13-18) condemns to destruction, “never was and never will be” (t. San. 14:1). Yet the account in Judges 19-21 of the destruction or ḥerem of Gibeah, its inhabitants, animals, and property, suggests that such “internal ḥerem” was an Israelite practice, and that Gibeah is being presented as a subverted city.
The rabbis claim that a “subverted” or “apostate” city, which Deuteronomy (13:13-18) condemns to destruction, “never was and never will be” (t. San. 14:1). Yet the account in Judges 19-21 of the destruction or ḥerem of Gibeah, its inhabitants, animals, and property, suggests that such “internal ḥerem” was an Israelite practice, and that Gibeah is being presented as a subverted city.
The term לשוח is a hapax legomenon (a term that appears only once in the Bible). What does it mean?
The term לשוח is a hapax legomenon (a term that appears only once in the Bible). What does it mean?
The Hebrew calendar marks multiple news year’s days to express different values: nature and history, universal and particular.
The Hebrew calendar marks multiple news year’s days to express different values: nature and history, universal and particular.
Including a close look at how the description of the Canaanite lineage was constructed (Gen 10:15-18)
Including a close look at how the description of the Canaanite lineage was constructed (Gen 10:15-18)
חכלילי עינים מיין (Gen 49:12) is an obscure phrase. In contrast to the standard interpretation, Nachmanides’ offered an original interpretation, which finds support in modern linguistic analysis and an archaeological find.
חכלילי עינים מיין (Gen 49:12) is an obscure phrase. In contrast to the standard interpretation, Nachmanides’ offered an original interpretation, which finds support in modern linguistic analysis and an archaeological find.
Abimelech, Michal, Sisera’s mother, and Jezebel all look through a window, but their experience is not the same.
Abimelech, Michal, Sisera’s mother, and Jezebel all look through a window, but their experience is not the same.
The history and geography of the Judahite clan of Shelah as portrayed in the Bible and in the extra-biblical Sources.
The history and geography of the Judahite clan of Shelah as portrayed in the Bible and in the extra-biblical Sources.
Deuteronomy’s mitzvah of publicly reading the Torah on Sukkot every seven years appears in various forms in stories about King Josiah, King Agrippa, and Ezra the Scribe. The latter’s innovative ceremony served as the model for what became synagogue Torah-reading.
Deuteronomy’s mitzvah of publicly reading the Torah on Sukkot every seven years appears in various forms in stories about King Josiah, King Agrippa, and Ezra the Scribe. The latter’s innovative ceremony served as the model for what became synagogue Torah-reading.
