Study the Torah with Academic Scholarship

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Commandments

Kiyyum Mitzvot and Biblical Criticism: Holding On to the One Without Letting Go of the Other (Eccl. 7:18)

Prof.

Baruch J. Schwartz

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Two Versions of the Decalogue: Ibn Ezra’s Non-Explanation

Ibn Ezra gives a surprising non-explanation for why Deuteronomy’s version of the Decalogue differs from that of Exodus: Is it really such a problem if Moses changed the words a little as long as he got the point right?

Prof. Rabbi

Marty Lockshin

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“Torah Is from Heaven!” What Do We Really Mean?

Statements that express our feelings are often confused with factual assertions.

Dr. Rabbi

Zev Farber

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Prof. Yeshayahu Leibowitz: Torah from Sinai as a Normative Statement

Prof.

Tamar Ross

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Mitzvah Piety and the Need for Individual Atonement

In the Priestly texts, observing the divine commandments became an end in itself while the unique meaning or purpose of the particular mitzvah took on less significance. Concomitantly, Priestly authors asserted the need for personal atonement through a chatat (sin offering) for even unintentionally violating God’s commandments.

Prof. Rabbi

David Frankel

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A Torah that Truly Continues to Sustain

Dr. Rabbi

Daniel Gordis

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My Name Is Yoel, I Am a Satmar Hasid and a Bible Critic

Sharing his religious journey into biblical scholarship, a young married Hasidic man challenges the Modern Orthodox world to lead where his community cannot. 

Yoel S.

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A Torah-Prescribed Liturgy: The Declaration of the First Fruits

A look at the Torah and Mishnah’s treatment of the mitzvah of bringing bikkurim (first fruits) to the Temple and its associated requirement to recite a historical confession through five prisms: phenomenological, historical, anthropological, feminist and liturgical.

Prof. Rabbi

Dalia Marx

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The Origins and Use of the 613 Mitzvot

The development of the idea that the Torah has 613 mitzvot: From Talmudic aggada, to geonic liturgy, to medieval enumerations.

Dr.

Marc Herman

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Torah Study Is Essential for Ensuring Observance

To uphold the covenant, Deuteronomy requires two forms of torah study: Learning the commandments and learning the reasons for keeping them. But what happens if even that fails?

Dr.

Baruch Alster

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