Egypt, Enslavement

Abused by Sarai, Hagar flees to the wilderness. An angel of God appears to her and instructs her to return and continue her suffering and enslavement under Sarai, but he promises that Ishmael will be free. Hagar responds by naming YHWH El-Roi, “God has seen me.” Hagar’s story parallels Israel in Egypt, highlighting that God cares about people beyond just Israel.

The Hyksos, the West Semitic rulers of northern Egypt in the late 16th century B.C.E., are the biblical Pharaohs and their lower-class subjects, the Hebrews. Here is the history behind the exodus.

Egyptian artists depicted their northern Levantine neighbors as prisoners or warriors being smitten, as dignitaries presenting tribute, and even as slaves working on royal building projects. This gives us a glimpse of what Levantines looked like in this period from an Egyptian perspective, including, perhaps, those who later identified as Israelites.

19th century Anglo-Jewish translators defended the Israelites’ behavior against the King James translation’s perceived accusation that the Jews “borrowed” the Egyptians belongings and never returned them.

Three distinct themes in Parashat Vayetzei are intertwined: Jacob’s encounter with God at Bethel, the birth of Jacob’s sons, and Jacob’s departure from Haran. 

Divergent Biblical Perspectives: Exodus 12:40 declares that the Israelites were in Egypt for 430 years. Other biblical contexts suggest a much shorter sojourn in Egypt.

Egyptian sources shed light on the nature of the work described in the Torah.