The promised land is described in Deuteronomy (12:9) by the hendiadys מְנוּחָה, menuchah, and נַחֲלָה, nachalah—a resting-place and heritage-land—and both terms are used several times in the Bible to refer to the land of Israel. Millennia later, these terms are given an afterlife in Jewish liturgy in reference to Shabbat; sacred space is anchored in time.
Rabbi
Peretz Rodman
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Abraham’s servant says that his master told him to take a wife for Isaac from his family, but Abraham said no such thing. Why does the servant say this and why did medieval pashtanim ignore this blatant discrepancy?
Prof. Rabbi
Marty Lockshin
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Leviticus 21 and Ezekiel 44 regulate whom priests may marry. What rationale lies behind these laws?
Dr.
Eve Levavi Feinstein
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The nazir must abstain from shekhar (שֵׁכָר), and it must be poured on the altar as a libation – but what is it? Understanding the ecology of ancient Israel can help answer the question.
Dr.
Elaine Goodfriend
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