Study the Torah with Academic Scholarship

By using this site you agree to our Terms of Use

Guide for the Perplexed

מורה נבוכים

Is the Divine Origin of the Torah Really Incompatible with Maimonides’ Philosophical Principles?

Some contemporary scholars have argued that Maimonides only meant to claim for the masses that God revealed to Moses the Torah as we have it today, that he himself could not have accepted the Divine authorship of Torah since it is incompatible with his philosophical principles. Yet, a correct understanding of Maimonides yields no such incompatibility, and, indeed, there is to no reason not to take him at his word.

Prof.

Charles H. Manekin

,

,

“The LORD Spoke to Moses”– Does God Speak?

Even Jews who categorically deny that God has form, is composed of matter, is visible or is subject to the constraints of time and place, cannot seem to relinquish the notion that God speaks precisely as described in the Bible.

Prof.

Baruch J. Schwartz

,

,

On the Problem of Sacrifices: Maimonides’ Ladder of Enlightenment

Maimonides, in his Guide of the Perplexed, portrays sacrifices as a ruse to repudiate idolatrous practices prevalent at the time. In Mishneh Torah, however, Maimonides states that the messiah will rebuild the Temple and restore sacrifices just as they once were. How are Maimonides’ two works reconcilable?

Dr.

David Gillis

,

,

The Treatment of Non-Israelite Slaves: From Moses to Moses

The Bible already expresses ambivalence about Hebrew slavery, the rabbis expand upon it and Maimonides takes the next step, applying the negative evaluation of slavery even to non-Israelites.

Prof.

James A. Diamond

,

,

Eglah Arufah: A Ritual Response to an Unsolved Murder

The law of the eglah arufah (the heifer whose neck is broken) has puzzled both traditional and modern commentators. What is it meant to accomplish? How does it work?

Prof. Rabbi

Marty Lockshin

,

,