Joshua

The Canaanite city of Hazor was destroyed in the Late Bronze Age. When the Israelites resettled the city in the Early Iron Age, they placed standing stones in three different places on the destroyed remains. What were these stones meant to signify?

Did Caleb receive the Negev or Hebron? Is he a Judahite, a Calebite or a Kenizzite? The redacted account of Caleb in the Bible reflects the developing realities of southern Judah in the First and Second Temple periods.

A New Insight into an Old Question

Before Moses dies, he asks God for a leader who will “come and go” before the people. God’s response is unequivocal: appoint Joshua. Nevertheless, as the narrative continues, God places Joshua under Elazar the priest, a clear sign of later redaction. When was this change made and why?

Jerusalem in the 14th century B.C.E. was a Canaanite city; by the 10th/9th century B.C.E. it was Israelite. The Bible records several different accounts of how it was conquered. What are we to make of these different traditions?

Before circumcision was a mitzvah, it was a cultural marker: Thus Joshua introduces circumcision to Israel at Gilgal (Joshua 5:2-9), Jacob’s sons insist that the Shechemites circumcise before Shechem marries their sister (Genesis 34), and the Israelites scorn the Philistines for being uncircumcised (Judges 14:3).

Caleb and Joshua or only Caleb?

Making sense from a redactional and historical perspective of the Torah’s two contradictory methods for how to divide the land among the tribes.