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Ibn Ezra

Two Versions of the Decalogue: Ibn Ezra’s Non-Explanation

Ibn Ezra gives a surprising non-explanation for why Deuteronomy’s version of the Decalogue differs from that of Exodus: Is it really such a problem if Moses changed the words a little as long as he got the point right?

Prof. Rabbi

Marty Lockshin

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Does a Day Begin in the Evening?

Close reading of the relevant biblical texts uncovers friction, maybe momentous historical reform.

Dr. Hacham

Isaac S. D. Sassoon

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What Is Isaac Doing in the Field When He Encounters Rebecca?

The term לשוח is a hapax legomenon (a term that appears only once in the Bible). What does it mean?

Prof.

Aaron Demsky

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Why the Torah Prohibits Incest

Although incest taboos are found in the majority of cultures, medieval Jewish thinkers found this to be an insufficient explanation for the Torah’s prohibitions. 

Prof. Rabbi

Marty Lockshin

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Can a False Prophet Perform Miracles?

Deuteronomy 13 discusses the case of a false prophet who does not have a message from God, but advocates worshiping other gods. Oddly enough, the false prophet can successfully perform miracles, or is able to predict the future.  How is this possible?

Prof. Rabbi

Marty Lockshin

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Is Holiness Contagious?

Impurity is transferred through physical contact. Theologically speaking, could the same be true for holiness?

Prof. Rabbi

Marty Lockshin

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The Significance of Ibn Ezra's Position that Verses Were Added to the Torah

“And this is the Torah that Moses Placed Before the Children of Israel”

Dr. Rabbi

Zev Farber

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Can The Torah Contradict Halacha (Jewish Law)?

At stake is Ibn Ezra’s curse: “May your tongue stick to your palate… may your arm dry up and your right eye go blind.” 

Dr. Rabbi

Zev Farber

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What Is Prophecy?

An Exploration of the Views of Sa’adia Gaon, Judah Halevi, Ibn Ezra, and Maimonides

Prof.

Haim (Howard) Kreisel

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Editorial Comments in the Opening Chapters of Deuteronomy

And Ibn Ezra's Secret

Dr. Rabbi

Zev Farber

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A Torah of Participatory Revelation in Context

Situating Sommer’s theology of participatory revelation and halachic fluidity among other Jewish thinkers and writings: Heschel, Maharal, Rosenzweig, and the Zohar

Prof. Rabbi

Alexander Even-Chen

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