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Slave, Hebrew

The Commandment Not to Return a Runaway Slave to His Master

A unique law in its ancient Near Eastern context, commentators such as ibn Ezra, Maimonides, and Calvin, living in a world of normative slavery, debated its reason, and whether it was theological or ethical.

Prof.

Yitzhak Y. Melamed

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Onah: A Husband’s Conjugal Duties?

The Torah requires a man who marries his maidservant to treat her as a wife, providing her with food, clothing, and onah, a term that has been interpreted as shelter, anointing oil, or conjugal rights. The latter is the traditional understanding, which Shadal defends. Critiquing Maimonides’ philosophical attitude to sexuality, Shadal claims that the Torah here is recognizing a woman’s sexual needs.

Prof. Rabbi

Marty Lockshin

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Did Rashi Experience Divine Inspiration?

Rashi’s Torah commentary is largely adapted from classic rabbinic sources, including midrash halakhah. And yet, he often changes their meaning in his revisions. Where does Rashi get the authority to make these changes?

Dr.

Yehudah Cohn

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Who Is the Eved Ivri?

The designation ivri in the legal corpora of the Pentateuch is found only in the laws of slavery. So who is this ivri slave and why was he sold?

Dr.

Albert D. Friedberg

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The Hebrew Slave: Exodus, Leviticus, and Deuteronomy

A classic example of source criticism applied to Torah legislation.

Dr. Rabbi

Zev Farber

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The Hebrew Slave: Reading the Law Collections as Complementary

Prof.

Aaron Koller

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