Deuteronomy 13 discusses the case of a false prophet who does not have a message from God, but advocates worshiping other gods. Oddly enough, the false prophet can successfully perform miracles, or is able to predict the future. How is this possible?
In the Prophets, Israelite leaders such as Joshua, Saul, David, and Ahab use divination to help them make decisions, just as their ancient Near Eastern counterparts did. Why then, does the Torah sidestep the divinatory character of these objects and practices, and instead, emphasize their ritual and religious character?