Partzufim, “faces,” is the original term for Purim masks. Modern Hebrew uses the biblical term masekhah instead, which sounds suspiciously like the English term “mask,” whose etymology is itself a riddle. Thus the mask succeeds in staying anonymous.
In English, to covet means to desire someone or something obsessively, wrongfully, and/or without due regard for the rights/feelings of others. It is a strong emotion, to be avoided. But does “covet” capture the meaning of the Hebrew verb חמד?
She named him Moses (מֹשֶׁה) explaining, “I drew him (מְשִׁיתִהוּ) out of the water” (Exod 2:10).
חכלילי עינים מיין (Genesis 49:12) is an obscure phrase. In contrast to the standard interpretation, Nachmanides offered an original interpretation, which finds support in modern linguistic analysis and an archaeological find.
The older Northern version of the Jacob story was heavily supplemented by later Southern authors, yielding more sons of Jacob, new explanations of their names, and a much more fecund Leah.
Illustrations From Parashat Ekev