To marry a woman, a man had to first pay her father a מֹהַר (mohar), “bride-price.” Although Laban allows Jacob to marry Rachel before working off his debt, she only has her first child at the end of the seven-year period.
Dr.
Kristine Henriksen Garroway
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The liturgical compilation Hallel (“praise”) opens with Psalm 113. Originally, this psalm was recited by women who gave birth after being barren, reminiscent of the song of Channah in 1 Samuel 2. A close look, however, suggests that its opening verses are a later supplement meant to introduce the larger Hallel collection.
Prof.
Marc Zvi Brettler
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Deuteronomy uses unusual parallel terms “the shegar of your herd and the ashtorot of your flock” to describe the offspring of livestock. These are names of the ancient West Semitic fertility goddess known as Ashtoret or by her less familiar bi-name Sheger. Her consort is (sometimes) the god Ashtor. What do we know about these deities and what do they have to do with livestock?
Prof.
Aaron Demsky
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Channah and Elkanah’s yearly feast resembles a Mesopotamian fertility ritual; when year after year God doesn’t respond, Channah turns to God directly and enters the Tabernacle.
Dr.
Kristine Henriksen Garroway
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Is infertility a divine punishment?
Prof.
Joel Baden
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