Spies

The Torah is clear that God refuses to allow the exodus generation to enter the land as a punishment for their sinful reaction to the spies’ report. Maimonides, however, argues that the punishment was a ruse; God never intended to allow that generation to enter the land.

In the context of the Pentateuch, Deuteronomy is read as a continuation of Numbers, in which God decrees that the exodus generation must wander in the wilderness until they have all died, and that only their children may enter the land. Yet Deuteronomy's core narrative presents Moses addressing the same Israelites who left Egypt and wandered forty years in the wilderness on the eve of their entry into the Promised Land.

Making sense of small differences between biblical lists: a look at the merit of different reading strategies.

Moses refers to the story of the spies in Deuteronomy 1. The details that overlap with Numbers fit only with the (incomplete) J version of the account. How are the two versions connected and what new details can we learn from comparing them?

Caleb and Joshua or only Caleb?

Early Judahite authors supplemented ancient Israelite traditions of conquest through the Transjordan with the spy story to explain why Israel entered Canaan from the east rather than from the south.

A New Reading of Psalm 95