The Sinai theophany is virtually absent from the Bible outside of the Torah and the very late book of Nehemiah. This absence reflects an alternative tradition that sees Israel’s laws as deriving from multiple small revelations from prophets throughout history.
The haftarah for Parashat Yitro (Isaiah 6:1-7:6; 9:5-6), which portrays God’s opening revelation to Isaiah in the Temple, perfectly complements the parasha, which focuses on God’s revelation to Israel on Mount Sinai. But whereas the Sinai revelation portrays YHWH as the God of justice, the revelation to Isaiah paints a very different portrait, bringing up the uestion: What should we do when God goes rogue?
Marvin A. Sweeney