Prof. Rabbi Reuven Kimelman is Professor of Classical Judaica at Brandeis University and rabbi of Beth Abraham Sephardic Congregation of New England, Brookline, MA. He holds a Ph.D. from Yale University in religious studies. He is the author of The Mystical Meaning of ‘Lekhah Dodi’ and Kabbalat Shabbat’ and the forthcoming The Rhetoric of the Jewish Liturgy: A Historical and Literary Commentary on the Prayer Book. His audio course books are The Hidden Poetry of the Jewish Prayer Book and The Moral Meaning of the Bible.
Last Updated
July 14, 2021
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By identifying biblical intertexts and parallel phrases, we can better understand the flow, the imagery, and even the core message of Eichah, Lamentations.
By identifying biblical intertexts and parallel phrases, we can better understand the flow, the imagery, and even the core message of Eichah, Lamentations.
The Aleinu prayer begins, עלינו לשבח לאדון הכל, “It is for us to praise the Master of all,” which creates theological tension: If God is presented here as the Master of all, why is it only Jews who are to praise God?
The Aleinu prayer begins, עלינו לשבח לאדון הכל, “It is for us to praise the Master of all,” which creates theological tension: If God is presented here as the Master of all, why is it only Jews who are to praise God?
Praying for God’s shekhinah, Divine presence, in heaven to radiate on earth.
Praying for God’s shekhinah, Divine presence, in heaven to radiate on earth.
Deuteronomy 11 repeats, reworks, and supplements the core phrases and themes of the Shema paragraph in Deuteronomy 6 in order to teach the Israelites how to deal with one of their major future challenges: the temptations that accompany wealth, comfort, and affluence.
Deuteronomy 11 repeats, reworks, and supplements the core phrases and themes of the Shema paragraph in Deuteronomy 6 in order to teach the Israelites how to deal with one of their major future challenges: the temptations that accompany wealth, comfort, and affluence.
