Prof. Rabbi Reuven Kimelman is Professor of Classical Judaica at Brandeis University. He holds a Ph.D. from Yale University in religious studies. He is the author of The Mystical Meaning of ‘Lekhah Dodi’ and Kabbalat Shabbat’ and The Rhetoric of Jewish Prayer: A Historical and Literary Study of the Prayer Book. His audio course books are The Hidden Poetry of the Jewish Prayer Book and The Moral Meaning of the Bible.
Last Updated
June 4, 2020
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The Aleinu prayer begins, עלינו לשבח לאדון הכל, “It is for us to praise the Master of all,” which creates theological tension: If God is presented here as the Master of all, why is it only Jews who are to praise God?
The Aleinu prayer begins, עלינו לשבח לאדון הכל, “It is for us to praise the Master of all,” which creates theological tension: If God is presented here as the Master of all, why is it only Jews who are to praise God?
Praying for God’s shekhinah (Divine presence) in Heaven to radiate on Earth
Praying for God’s shekhinah (Divine presence) in Heaven to radiate on Earth
Deuteronomy 11 repeats, reworks, and supplements the core phrases and themes of the Shema paragraph in Deuteronomy 6 in order to teach the Israelites how to deal with one of their major future challenges: the temptations that accompany wealth, comfort, and affluence.
Deuteronomy 11 repeats, reworks, and supplements the core phrases and themes of the Shema paragraph in Deuteronomy 6 in order to teach the Israelites how to deal with one of their major future challenges: the temptations that accompany wealth, comfort, and affluence.
