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Patriarchy

Feminist Biblical Interpretation: History and Goals

Feminist biblical interpretation is more than simply paying attention to texts about women. It is also a means of achieving a more accurate understanding of life in ancient Israel and of the composition of the Bible.

Dr.

Sarah Shectman

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Why Does the Torah Describe Babies Born Hands First?

Jacob is famously born with his hand grasping the ankle of his twin brother, Esau. Similarly, Zerah puts his hand out first, before being overshot by his twin brother Peretz. Does this reflect men’s ignorance of childbirth or their familiarity with other realia?

Dr.

Eran Viezel

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Who Is the Victim in the Dinah Story?

We cannot imagine anyone but Dinah as the victim, but does the Torah? Do the Rabbis? Understanding the story of Dinah and its reception in historical context can help us reflect on the role of women in ancient Israel and the meaning of sexual violence in a patriarchal society.

Dr.

Alison L. Joseph

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Why Can Women’s Vows Be Vetoed?

The vows of maiden daughters and wives are subject to veto by the woman’s father or husband. What does this say about the status of women in ancient Israel?

Prof.

Shawna Dolansky

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A Feminist Literalist Allegorical Reading of Shir Hashirim

Finding gender equality in the Song of Songs without compromising God and meaning.

Prof. Rabbi

Wendy Zierler

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Her Name Was Tamar – Invasive, Destructive, Redemptive

The character of Tamar draws on a botanical motif—the tamar, the date palm—to evoke a recurring trope of female family members whose beauty and presence have the power to destroy or save the family.

Prof.

Jacqueline Vayntrub

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Hosea: Loving God Erotically

A biblical metaphor for God’s relationship with Israel.

Prof.

Carl S. Ehrlich

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Can a Husband Annul His Wife’s Nazirite Vow?

Numbers 6 allows women to take the nazirite vow, rendering them “holy to YHWH” with a temporary, quasi-priestly status. Numbers 30, however, grants fathers and husbands veto power over vows made by women under their auspices, but without mentioning the nazirite vow. How are we to understand the relationship between these two chapters?  

Prof.

​Francis Landy

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Tamar’s Extraordinary Risk: A Narrative—not a Law—of Yibbum

By withholding his son Shelah from Tamar, Judah sins against her. Powerless to oppose him legally, Tamar must resort to subterfuge to achieve what is justly hers, the possibility of children from her deceased’s husband’s stock.

Prof. Rabbi

Pamela Barmash

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The Shunammite Woman and the Patriarchy Problem

Virtually all biblical scholars—even feminist biblical scholars—consider the Bible and ancient Israelite society patriarchal. But is that a valid designation?

Prof.

Carol Meyers

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Why Conclude with the Daughters of Zelophehad?

When the values of land tenure and patriarchy collide. 

Dr.

David Bernat

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