Abraham

Is the Machpelah a cave or a field? Why does Ephron say no to the sale at first? What does Abraham mean by “burying my dead from before my face”? Why does Abraham need to purchase a burial plot?

When YHWH tells Abraham that Sodom and Gomorrah are to be destroyed, Abraham pleads for their lives without mentioning Lot. Why? The answer is in the sources describing Lot's accompanying of Abram to Canaan and their eventual separation.

Abraham’s story is structured chiastically, with the parallel narratives contrasting with each other. The one exception highlights the missing genealogy of Abraham to emphasize that he is the father of all who wish to join the covenant.

When Sarah overhears that she and Abraham will have a baby, she laughs and when confronted, denies it for fear of Abraham’s reaction. After all, Abraham has consistently put her in jeopardy, neglected her, and was content with Ishmael, Hagar’s son, as his heir.

Abraham and Isaac each dig a well in Beersheba and make a treaty with King Abimelech. Which story came first?

Abraham banishes Ishmael as a lad, and the break between them seems final. To reconcile father and son, Jewish and Islamic traditions tell a story about Abraham going to visit Ishmael and meet his wives. Despite being similar, the two stories are used for different purposes.

Why does the binding of Isaac story use the unique term ע.ק.ד (ʿ.q.d)? 

Hagar and Sarah are the matriarchs of the Arabs and the Jews in Jewish and Muslim interpretation. In the Bible, the feud between the two women is never mended, but Jewish and Muslim feminist readers have used midrash-style poetry to rewrite the ending of their story, in hope of reconciling the contemporary conflict between their putative descendants.

Throughout the Bible, “Ishmaelite” is a collective term for eastern nomads. Why, then, does Genesis present their eponymous ancestor Ishmael as dwelling in the west? The answer can be found in the political realities of Persian period Yehud.

In the introductory verses of the Akedah (Binding of Isaac), God refers to Isaac as Abraham’s only son, ignoring the existence of Ishmael. Ishmael’s absence has bothered even the earliest readers of the text, but a documentary approach obviates the problem. The key is understanding the relationship between Abraham and Hagar.

Bedouin culture goes back 4,500 years. Owing to the unchangeability of desert conditions, this culture remained largely unchanged and is recognizable in the Bible. The stories of Abraham and Lot hosting angels illustrate one of the most renowned and cherished social values in Bedouin society, namely the practice of hospitality.

Ur-Kasdim is generally identified with the great Sumerian city of Ur in southern Iraq. And yet, a look at the geography in Genesis 11 points to a different location much farther north.

The story of the Akedah appears to present Abraham’s actions in a uniformly positive light. However, Isaac’s absence at the end of the story, and Sarah’s death immediately afterwards, suggested to some traditional and modern commentators a criticism of Abraham.

Rachel weeps over her exiled descendants and God hears her plea (Jer 31:14–16). Expanding on this passage, the rabbis in Midrash Eichah Rabbah envision Jeremiah awakening the patriarchs and Moses to plead with God to have mercy on Israel. Upon their failure to move God, the matriarch Rachel intervenes successfully.

A rose by any other name

After Sarah dies, Abraham marries Keturah. Who is she?

The earliest version of the birth and sacrifice of Isaac account questioned the identity of the boy’s father and concluded with Abraham sacrificing him to God.

Does Abraham really need to be historical in order to claim an important role in Jewish religious consciousness? Should the Torah be seen as a historical account reported by God, or simply as the story of God?

God promised Abraham that Isaac would be his heir, yet God asked Abraham to offer Isaac as a sacrifice. What did Abraham believe that allowed him to reconcile this divine contradiction?

The historical association of Abraham and Nimrod with Zoroaster, the founder of Zoroastrianism

Prima facie, circumcision maims a body. Genesis Rabbah, however, argues that it actually perfects the body, and the book of Jubilees says it makes Jewish men like angels.

The midrashic Parable of the Illuminated Palace concerns Abraham and the existence of God. In Part 1, we looked at Maimonides rationalistic, Aristotelian approach. Alternative interpretations focus on the idea of an experiential, living relationship with God.

In his account of Abraham’s life, the first-century thinker Philo of Alexandria skillfully interprets the bewildering details in the story of the war between the four and five kings. Understanding the tale on a literal and allegorical level, he offers intriguing suggestions about what motivates both powerful rulers and forces within the soul.

The midrashic Parable of the Illuminated Palace centers on Abraham and the existence of God. Maimonides’ interpretation of the parable envisions an Aristotelian Abraham for whom God is a scientific fact.

The lack of details surrounding God’s first call to Abram—לך לך, “go forth”—or about Abram’s trip to Canaan contrasts starkly with other biblical figures, highlighting that Abraham is not a typical hero.

A Surprising Midrashic Portrait of Abraham

Taking the edge off God's command to Abraham that he sacrifice his son, and Abraham's compliance.

Three distinct themes in Parashat Vayetzei are intertwined: Jacob’s encounter with God at Bethel, the birth of Jacob’s sons, and Jacob’s departure from Haran. 

The literary similarities between the expulsion of Ishmael account and that of the Akedah implies that a trial is taking place.