During the reign of Pharaoh Siptah, Egypt had a powerful vizier from the Levant named Baya, who dominated even the Pharaoh. Archaeological records and climatological studies show that this was right in the middle of a lengthy famine that effected the entire Mediterranean.
Prof.
Israel Knohl
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Is the Bible’s portrayal of the magicians (Ḥarṭummīm) in accord with Egyptian literature and ritual practice? How did the Israelite writers obtain this knowledge?
Prof.
Scott B. Noegel
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It seems unethical for God to deny Pharaoh free will and then punish him for his actions. Rashi, Nahmanides, and Maimonides all struggle with this problem, and each assumes that even Pharaoh deserves to be treated fairly.[1]
Prof. Rabbi
Shaul Magid
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Could the story have its basis in natural phenomena?
Prof.
Ziony Zevit
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God uses a qādîm “forward” wind to bring the locusts and blow back the sea – but what direction is qādîm? Did Israel and its neighbors answer this question the same way? Can ancient maps clarify this question?
Dr.
David Ben-Gad HaCohen
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After commissioning Moses at the burning bush, God commissions Moses again in Midian, and then again on his way to Egypt. In this third commission, God instructs Moses to tell Pharaoh, “Let My son go, that he may worship Me, yet you refuse to let him go. Now I will slay your firstborn son” (Exod 4:22-23). How does this narrative fit into the exodus story?
Dr. Rabbi
David Frankel
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What kind of clothes would the Israelites have borrowed?
Dr.
Rachel P. Kreiter
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The details of Moses birth story do not entirely cohere. By examining the midrash, and sifting through layers of the Torah text itself, we uncover a series of problems and solutions in the story which help to elucidate the way the text and its traditions evolved over time.
Dr.
Jacob L. Wright
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Reading the Plagues of Locust, Darkness, and Firstborn in their Ancient Egyptian Context
Prof.
Gary Rendsburg
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The change in usage over time and what this tells us about the biblical text
Dr.
Shirly Ben-Dor Evian
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When a Temple of Yahu Stood Near a Temple of Khnum
Prof.
Jan Assmann
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Dr. Rabbi
Zev Farber
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In the Bible, the term “Hebrew” is primarily used as a derogatory racial slur. Why then do even Israelites—as well as God—employ this term?
Dr.
Yitzhaq Feder
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Egyptian sources shed light on the nature of the work described in the Torah.
Dr.
David A. Falk
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