A political strategy and a religious wakeup call to Jews in the Diaspora.
Rachel Friedman
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Personal agency and consent—granted or withheld—pervade the book of Esther, and are inextricably related to pre-existing power structures such as gender and social status.
Dr.
Jason Gaines
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Contemporary abuse of a once popular biblical hero.
Prof.
Alan T. Levenson
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Why the rabbis came to imagine Ahasuerus as a usurper who halted the rebuilding of the Temple and his wife Vashti as a wicked and grotesque Babylonian princess, who lived as a libertine and persecuted Jews.
Dr.
Malka Z. Simkovich
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Dr. Rabbi
Zev Farber
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Rabbi
David D. Steinberg
How do the names in Megillat Esther correlate with those we know from Persian history? Do some of them refer to the historical personages described in the Greek sources of Herodotus and Ctesias?[1]
Mitchell First
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One of the main themes in Megillat Esther is the death of Haman, the descendent of Agag, last king of Amalek, at the hands of Mordecai and Esther, Benjaminites from the family of King Saul. Is this just a coincidence?
Prof.
Marc Zvi Brettler
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The reason for Mordecai’s defiance is not explained in the book of Esther. The midrash, the targum, and the Greek versions of Esther fill in the gaps.
Prof.
Rachel Adelman
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A close literary reading reveals the seams of two independent stories: the Harem Intrigue (Esther) and the Court Intrigue (Mordechai) and how they were connected to the festival of Purim.[1]
Prof.
Sara Japhet
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Dr. Rabbi
Zev Farber
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