Latest Essays

Reflections on teaching biblical criticism in the classroom; a talk given at the Edah conference (2005).

The Critical and Traditional Approaches

Four Answers to One Question

The works of medieval exegetes such as Maimonides, Rashbam and Ibn Ezra demonstrate that Judaism has a long-standing tradition of studying the Torah critically.

Inaugurating TheTorah.com

The biblical narrative presents Isaac bound on the altar and spared by an angel—but hints in the text suggest that in an earlier version Abraham actually sacrificed his son. Medieval midrash, projecting national grief and destruction onto the biblical story, imagines Isaac was killed and resurrected. In the 20th century, Jewish artists likewise depict Isaac as dead as a symbol of mourning over the Holocaust, war, and more recently October 7th.

It wasn’t until the late Second Temple period—shaped by Greek and Roman legal culture—that Torah law started to function as actual law.

With a miracle of an overflowing jar of oil, Elisha saves a widow’s sons from debt-slavery. He then grants the Shunammite woman a child and later resurrects that child from an untimely death. Both stories craft a portrait of a prophet exercising powers usually reserved for God. Is this prophetic hagiography or criticism of his encroachment on God’s domain?