Megillat Esther

Hidden behind the strange rabbinic definition of walled cities is a polemical response to the notorious claim of Emperor Hadrian, who rebuilt Jerusalem as the pagan city Aelia Capitolina.

The Jewish-Greek Version of the Book of Esther and what it tells us about Jewish Identity in Ancient Times.

The book of Esther is a study in antisemitism. It is the only biblical book that portrays antisemitism, and itself has been the subject of criticism with antisemitic overtones. 

The megillah emphasizes the ongoing obligation to observe Purim, and Maimonides asserts that it will endure even into the messianic age. Yet many modern Jewish thinkers have questioned this holiday’s continued relevance. What value does Purim continue to hold?

Jews in the Persian Period dealt with the reality of the destruction of Judah in two different ways. Megillat Esther emphasized the diaspora while Ezra-Nehemiah emphasized the rebuilding. For most of Jewish history the Ezra-Nehemiah model was all but non-existent, but this changed with the emergence of Zionism and the establishment of the State of Israel.

Insight into the Danger of Reporting a Conspiracy in the Ancient Near East from Arda-Mullisi’s assassination of Sennacherib.

Vashti insults Ahasuerus by calling him “the son of my father’s stable master” (b. Megillah 12b). Persian sources, including the story of King Ardashir I, shed light on the origin and significance of this calumny.^[1]

How the rabbis came to imagine Ahasuerus as a usurper who halted the rebuilding of the Temple and his wife Vashti as a wicked and grotesque Babylonian princess, who lived as a libertine and persecuted Jews.

An overview of Persian history starting from Cyrus the Great’s conquest of Media (549 B.C.E.) until Alexander the Great’s conquest of Persia (334-329 B.C.E.), including related biblical references and Jewish texts.

Karaite Jews question Mordechai’s authority to create an obligatory new holiday. Nevertheless, they join their Rabbinic Jewish brethren in celebrating the two days of Purim, in keeping with their understanding of Mordechai’s instructions.

One of the main themes in Megillat Esther is the death of Haman, the descendent of Agag, last king of Amalek, at the hands of Mordecai and Esther, Benjaminites from the family of King Saul. Is this just a coincidence?

A close literary reading reveals the seams of two independent stories: the Harem Intrigue (Esther) and the Court Intrigue (Mordechai) and how they were connected to the festival of Purim.^[1]

Confronting the description in Megillat Esther of the Jews killing 75,000 including women and children