Mysticism

The belief in the power of an angry or jealous person’s eye to damage others was pervasive in the ancient Near East, in Jewish antiquity, and medieval times. But what does the Bible say?

The Torah describes God creating through speech, midrash mores specifically understands creation through the letters of the aleph-bet, and the kabbalists envision it as a series of divine emanations, contractions, and primal pairings. What meaning can we find in these ancient creation myths in light of evolution?

“Oh, let him kiss me with the kisses of his mouth…” Song of Songs 1:2. Allegorical interpretation in midrash and the Zohar understand the male lover being beckoned as God, but whom is God kissing and why? And does kabbalistic interpretation leave any room for human love?

How are we to understand Ezekiel’s bizarre vision of the chariot in its historical context? What makes it theologically so dangerous in the eyes of the rabbis?

Although incest taboos are found in the majority of cultures, medieval Jewish thinkers found this to be an insufficient explanation for the Torah’s prohibitions. 

Hoshana Rabbah the final day of the High Holiday cycle, has a fascinating ritual service, the hoshanot, which includes the making of seven circuits around a Torah scroll and ends with the beating of willow sprigs against the ground. What is the significance of this ritual?

My relationship with Torah began with the romance of mysticism but then gave way to skepticism and disillusionment. To my surprise, it was academic scholarship of the Torah that brought back the spark and helped foster a deeper, more mature relationship.

Situating Sommer’s theology of participatory revelation and halachic fluidity among other Jewish thinkers and writings: Heschel, Maharal, Rosenzweig, and the Zohar.