During the reign of Pharaoh Siptah, Egypt had a powerful vizier from the Levant named Baya, who dominated even the Pharaoh. Archaeological records and climatological studies show that this was right in the middle of a lengthy famine that effected the entire Mediterranean.
Prof.
Israel Knohl
,
,
It is often said that monotheism is one of Judaism’s greatest contributions to Western culture; however, it is far from clear that the Hebrew Bible is monotheistic. What is monotheism and when did it first develop?
Prof.
Kenneth Seeskin
,
,
God reveals his name to Moses as “I am,” from the Hebrew root ה.ו.י, “being.” The name YHWH, however, originates in Midian, and derives from the Arabic term for “love, desire, or passion.”
Prof.
Israel Knohl
,
,
“And He called to Moses and YHWH spoke to him” (Lev 1:1). Why is YHWH, the subject of this verse, missing from the opening phrase, and appearing only after the second verb? Traditional and critical scholars struggle to explain this syntactic problem.
Dr.
Elaine Goodfriend
,
,
Habakkuk 3 is framed as a lament, in which the psalmist asks God to save him and his people from danger. The core of the psalm is a divine theophany, in which YHWH is described as coming from afar to battle his enemies in classic ANE mythological fashion.
Prof.
Marvin A. Sweeney
,
,
When God reveals the name YHWH to Moses in Exodus, he says that not even the patriarchs knew this name, yet they all use it in Genesis. Critical scholarship’s solution to this problem led to one of the most important academic innovations in biblical studies in the last three hundred years: the Documentary Hypothesis.
Dr. Rabbi
Zev Farber
,
,
Hittite texts show us that in the ancient Near East, women, including the queen, served as priestesses. The biblical authors, in their fervor for YHWH, monotheism, and centralization of worship through one Temple and one priesthood, strongly objected.
Prof.
Ada Taggar-Cohen
,
,
The Midianite Origin of YHWH and Aniconism
Prof.
Israel Knohl
,
,
The Song of the Sea begins with defeat of the Egyptians and ends with YHWH’s enthronement in His temple. Comparison with the Epic of Baal and Enuma Elish clarify the genre and purpose of such hymns, and a striking parallel with Solomon’s prayer in 1 Kings 8 offers a clue to the original context of this ancient song.
Rabbi
Daniel M. Zucker
,
,
What we know about where he lived, the language he spoke, and the gods he worshiped.
Prof.
Carl S. Ehrlich
,
,
The division of the Torah into five books is not mentioned anywhere in the Bible, yet this division is ancient. Already in Second Temple times, Philo speaks of it, and by the early first millenium C.E., the Torah became known by the Greek name, Pentateuch, literally, “five scrolls.” Is this division due to practical, thematic, or symbolic considerations?
Dr.
Elaine Goodfriend
,
,
God instructs Moses to tell the Israelites two different names, Ehyeh and YHWH.
Dr. Rabbi
Zev Farber
,
,
The Difference between God’s “Name (שם)” and “Presence (כבוד)”
Dr.
Michael Carasik
,
,
The meaning of God’s names, especially YHWH, is central to Jewish theology. Two approaches have dominated: the philosophical, focusing on God’s essence (“being”) and the kabbalistic, focusing on God’s evolving relationship with Israel (“becoming”). Some modern thinkers such as Malbim and Heschel have looked for new syntheses or formulations.
Prof.
James A. Diamond
,
,
Upon the conquest of Judah, Nebuchadnezzar deported many Judeans to Babylonia. What was their life like there? Were they assimilated, or did they stand out? What language(s) did they speak and what religious practices did they maintain? What was their social and economic standing? Babylonian records allow us glimpses into the lives of some of the deportees.
Dr.
Laurie Pearce
,
,