Latest Essays

Dathan and Abiram’s civic rebellion against Moses and Aaron was independent of the Levites’ challenge to their religious demotion in relation to the Aaronides. The composite narrative underscores, more emphatically than either story could do alone, the principle that divinely-appointed leaders are to be accepted by the nation of Israel.

Reflections on teaching biblical criticism in the classroom; a talk given at the Edah conference (2005).

The Critical and Traditional Approaches

Four Answers to One Question

The works of medieval exegetes such as Maimonides, Rashbam and Ibn Ezra demonstrate that Judaism has a long-standing tradition of studying the Torah critically.

Inaugurating TheTorah.com

The discoveries from the caves of Qumran yielded hundreds of psalms and prayers. Some of these derived from the sectarian community known as the Yaḥad, who lived there. Others came from diverse Jewish communities, and were preserved and presumably used by the Yaḥad as part of their twice-daily “offering of the lips” as an alternative to the “defiled” sacrifices being offered in the Temple. These documents offer invaluable evidence concerning the origin of fixed communal prayer in Judaism.

So why does YHWH instruct Moses to conquer the  Transjordanian territory of King Sihon? Deuteronomy knows that Israelites lived in the Transjordan and seeks to portray them as having applied the Deuteronomic law of ḥerem. Thus, YHWH hardens Sihon's heart, forcing him to fight the Israelites, giving them a reason to annihilate the local Amorites and ensuring that they would not be led astray by their idolatry.