The Israelites travel to the east of Moab, through the wilderness, specifically to avoid encountering them. And yet, we are told that they travel through Ar-Moab, and even buy food and water from the locals. Do they walk through Moabite territory or not?

The answer lies in his bed.

Before the Five Books of Moses were compiled as a complete work, evidence from Deuteronomy as well as from Joshua and Kings shows that Deuteronomy itself was known as “the Torah.”

In the Persian period, the Torah, which is made up of various law collections, was ascribed to Moses as revealed by YHWH. A parallel development was taking place in Achaemenid Persia that sheds light on this process: The sacred texts called the Avesta, that contain the law​​ (dāta) and tradition (daēnā) of Zoroastrianism​, were being collectively ascribed to Zarathustra (Zoroaster) as revealed by Ahuramazdā.

A Source Sheet listing Ibn Ezra’s Six Non-Mosaic Biblical Passages plus his One Counter-Example, with the Complete Text of Ibn Ezra’s Comments and Bonfils’ Glosses on these comments in English and Hebrew

Deuteronomy describes the Israelites camped opposite Suph in the Transjordan. However, the Israelites cross a Yam Suph near Egypt. Moreover, King Solomon builds a fleet of ships on Yam Suph near Eilat. Where is Yam Suph?

“And this is the Torah that Moses Placed Before the Children of Israel”

Did Israel Cross or Circumvent Edom? Deuteronomy versus Numbers.

Sefer Devarim describes itself as Moses’ only account of God’s one revelation, and its opening passage, הואיל משה באר את התורה הזאת, means that he wrote it down (and not that he expounded on the rest of the Torah in Deuteronomy).

Jewish and Christian tradition ascribes authorship of the Pentateuch to Moses in the 13^th century B.C.E. Is this what the Pentateuch itself implies about who wrote it and when?

An In-Depth Study of Deuteronomy’s Polemical Revision of the Yitro/Judges Account

And Ibn Ezra's Secret

It Is Very Close to You

Deuteronomy 1:1 describes the place where Moses gave his address with a list of several toponyms. Early commentators interpreted these toponyms as Moses’ hidden rebuke, while peshat commentators from Bekhor Shor to R. David Zvi Hoffmann tried to fit them into their context. A geographic and source critical analysis suggests that this is an itinerary list, reflecting an alternative account of Israel’s travels through the Transjordan.

A closer look at the Torah’s focus on Wadi Arnon as the northern border of Moab: Who really cared about the boundaries of Sihon’s Amorite kingdom?