Vayechi
ויחי
וַיִּשְׁלַח יִשְׂרָאֵל אֶת יְמִינוֹ וַיָּשֶׁת עַל רֹאשׁ אֶפְרַיִם וְהוּא הַצָּעִיר...
בראשית מח:יד
But Israel stretched out his right hand and laid it on Ephraim’s head, though he was the younger...
Gen 48:14
Before his death, David commands Solomon to kill two men: Joab, his loyal general, and Shimei, his enemy, whom he had sworn not to kill.
Esau’s attempt to block Jacob’s burial at the Cave of Machpelah ends in his gruesome death.
The Bible presents Israel as having twelve tribes from both northern Israel and southern Judah. In older northern lists, however, the southern tribes do not appear, and the full list seems to have developed in Judah, after the destruction of Israel. Moreover, the idea that the tribes are descended from Jacob developed even later.
In the eighties, archaeologist Adam Zertal excavated the site of El-Burnat on Mt. Ebal, and uncovered an enormous ancient altar from the early twelfth-century B.C.E. This archaeological find sheds light on the account of Joshua’s altar at Mt. Ebal as well as the famous story of Jacob crossing his arms to bless Ephraim over Manasseh with the birthright.
R. Judah HeḤasid, in his comment on Jacob’s blessing asserts that the subject of Genesis 48:20b, “he placed Ephraim before Manasseh,” and 48:22, “I have given you [=Joseph] an extra portion…,” is not Jacob but Moses, referring to when Moses put Ephraim before Manasseh in the tribal listings in Num 2:18-21. This further leads him to conclude that Moses could not be the author of v. 20b.[1]
Bringing Parashat Vayechi to Life
Does the Torah end with Deuteronomy or Joshua? The answer depends on whether we view the Torah as a law collection or as a narrative about a promise fulfilled.
חכלילי עינים מיין (Gen 49:12) is an obscure phrase. In contrast to the standard interpretation, Nachmanides’ offered an original interpretation, which finds support in modern linguistic analysis and an archaeological find.
The division of the Torah into five books is not mentioned anywhere in the Bible, yet this division is ancient. Already in Second Temple times, Philo speaks of it, and by the early first millenium C.E., the Torah became known by the Greek name, Pentateuch, literally, “five scrolls.” Is this division due to practical, thematic, or symbolic considerations?
Explaining the practice and theology behind mummification in Ancient Egypt.
Hints in the biblical text suggest that an earlier version of the patriarch stories described them as ancient leaders of Israel, akin to the heroes in the book of Judges.
Why was Jacob’s funeral procession across the Jordan?
וַיִּשְׁלַח יִשְׂרָאֵל אֶת יְמִינוֹ וַיָּשֶׁת עַל רֹאשׁ אֶפְרַיִם וְהוּא הַצָּעִיר...
בראשית מח:יד
But Israel stretched out his right hand and laid it on Ephraim’s head, though he was the younger...
Gen 48:14